The “Sandbox” space makes available a number of resources that utilize and explore the data underlying "Secrets of Craft and Nature in Renaissance France. A Digital Critical Edition and English Translation of BnF Ms. Fr. 640" created by the Making and Knowing Project at Columbia University.
The study of historical recipes or “how-to” instructions can be a powerful tool to engage with the past and to learn about daily life in a different, more tangible way than traditional textual sources. Historical reconstruction – attempting to follow or replicate the recipe – can bring the past to life and provide new perspectives for experts and students alike.
The activity sheet and resources below are intended to invite you to undertake a hands-on historical reconstruction yourself, or to provide you with what you will need to bring this activity into your classroom, studio, or even kitchen. It is recommended that the exercise be undertaken by students in middle (or secondary) school and older, due to the heating of oil and beeswax.
This medical remedy to treat burns appears in BnF Ms. Fr. 640, a late sixteenth-century manuscript of artisanal recipes compiled by an anonymous author-practitioner working in Toulouse, France.
Against burns, excellent (fol. 103r)
Heat linseed oil on a gentle fire without letting it boil & simmer, but once it is hot, put in a quarter as much of the newest wax you can. Once melted, let it cool, & once they begin to curdle, stir continuously with a new wooden spatula for as long as it takes you to say 9 paternoster, and as you say them, wash this composition with holy water, stirring all the while. Having said the first 9 paternoster, pour out the first water & put in new one, & wash & stir the composition for the time it takes you to say 8 paternoster, and the 3rd time for as long as 7, & thus you will consecutively add new water, doing the same as above, until the last & single paternoster of nine. Then you shall have a soft & white ointment, with which you shall anoint the burn for the space of 9 days. But do not apply it any longer than this, for it would cause your flesh to grow excessively. You shall bandage yourself twice a day, & each time you shall wash your face with water & wine mixed together, a little tepid, not rubbing, but as if pressing with a wet linen cloth, and you shall wipe it similarly with a fine linen cloth, & next put the ointment, over which you can put ivy leaves. This causes hair to regrow & leaves no scar. A gunpowder maker who had almost completely burnt himself & showed no sign of the burn, taught me this.
See Making and Knowing Project, Pamela H. Smith, Naomi Rosenkranz, Tianna Helena Uchacz, Tillmann Taape, Clément Godbarge, Sophie Pitman, Jenny Boulboullé, Joel Klein, Donna Bilak, Marc Smith, and Terry Catapano, eds., Secrets of Craft and Nature in Renaissance France. A Digital Critical Edition and English Translation of BnF Ms. Fr. 640 (New York: Making and Knowing Project, 2020), https://edition640.makingandknowing.org/#/folios/103r/f/103r/tl.
In a laboratory at Columbia University, the Making and Knowing Project reconstructed the burn salve by following the instructions provided on fol. 103r. The result is a smooth and creamy ointment that would not seem out of place in your home’s medicine cabinet!
This recipe is fully explored in Xiaomeng Liu’s essay, An Excellent Salve for Burns, which notes the juxtaposition of the complex, transformative process with the relatively few ingredients needed. The essay also highlights the ways in which this recipe is unusual among the other medical recipes in Ms. Fr. 640 because it possesses explicit spiritual dimensions (pure ingredients, holy water, and the recitation of prayers) and it provides information about its source and trustworthiness.
Liu, Xiaomeng. “An Excellent Salve for Burns.” In Secrets of Craft and Nature in Renaissance France. A Digital Critical Edition and English Translation of BnF Ms. Fr. 640, edited by Making and Knowing Project, Pamela H. Smith, Naomi Rosenkranz, Tianna Helena Uchacz, Tillmann Taape, Clément Godbarge, Sophie Pitman, Jenny Boulboullé, Joel Klein, Donna Bilak, Marc Smith, and Terry Catapano. New York: Making and Knowing Project, 2020. https://edition640.makingandknowing.org/#/essays/ann_080_sp_17. DOI: https://www.doi.org/10.7916/58dr-ns42
Adapted from the original 16th-century recipe, the following protocol standardizes the process and lists all the necessary materials and tools in order to undertake the activity in a modern context.
Note: the ingredients in this recipe do not need to be measured with great precision; amounts are approximate.
NOTE: Reciting the paternoster (“the Lord’s prayer” of Christianity, in Latin) was a common way of keeping time, similar to singing the “happy birthday” or other song to help keep time for brushing our teeth or washing our hands.
The paternoster in Latin:
Pater noster qui es in caelis sanctificetur nomen tuum adveniat regnum tuum fiat voluntas tua sicut in caelo et in terra Panem nostrum cotidianum da nobis hodie et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris et ne nos inducas in tentationem sed libera nos a malo